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Sujets que j'ai initié

  1. (Geothermie) Des Nouveaux Documents Publiés Par Wikileaks Et Révélés P

    Posté 14 janv. 2011

    Je viens de lire un article intéressant sur le site ci-dessous

    http://weahproject.c... g&id=3&Itemid=5
  2. Iod And Kadhafi Have Been Told Off By The Internation Community In Add

    Posté 31 janv. 2010

    IOG in Addis Abbeba got the message that he is not allowed to change the constitution to retain the power.
    This is the same message given to kadhafi who wanted to stay in power and was relectant to pass it over to malawi the africa union presidency.
    IOG will come back to djibouti and will have to declare Dileta as the candidat for the RPP.
    IOG left it too late and got it so wrong!!!


    This is what happen in Addis and what it has been told



    In his address to the conference, Ban expressed concern about what he called a recent resurgence of "unconstitutional" power changes in Africa and rapped attempts by incumbents to change the law in order to help them stay in office.



    "The resurgence of unconstitutional changes of government in Africa is a matter of serious concern," said the UN secretary general.



    "We must also guard against the manipulation of established processes to retain power."
  3. The Ugaas Have Spoken!

    Posté 25 déc. 2009

    Image IPB
    Djibouti(Saylac.com)- Ugaaska dadayar ee beelaha ciise Ugaas Mustafe Maxamed Ibrahim oo dhawaan lagu wado in lagu caleemo saaro magaalada Saylac ee gobolka Awdal ayaa dacwad uu kaga horjeedo xaraashka jasiirada sacadadiin u gudbiyey madaxweynaha Dalka Jabuuti Mudane Ismcaiil Cumar Geleh. Afhayeenka Ugaaska Beelaha Ciise Mudane Cabdilahi Subagle Gadiid oo u waramay saylac.com waxa uu sheegay in Ugaas Mustafe Maxamed Ibrahim uu waraaqda kusoo hagaajiyey madaxtooyada Dalka Jabuuti isagoo si hufan uga hadlay dhulka lahadal hayo in dawlada somaliland damacsan tahay inay ku wareejiso dadyow aan gobolka u dhalan.

    Afhayeenka Ugaaska beelaha Ciise oo hadalkiisa sii wata waxa kale oo uu sheegay in Ugaasku aad uga xumaaday sida waxshinimada leh ee askarta xukumada Somaliland ay ula dhaqantey Saladiinta beelaha Samaroon ee socdaalka ku yimi xeebaha gobolkooda. isagoo hadlaayana waxa uu yidhi Ugaasku “Aad ayaan uga murugooday in rag sharaf mudan oo Saladiin iyo Cuqaal intaba iskugu jira una dhashay gobolkan laga horjoogsado dhulkoodii inay socdaal ku tagaan, waxa kale oo aan aad uga xumaaday dhulkan tariikhiga ah ee sacadadin oo ah dhul ahmiyad gaar ah u leh Beelaha Samaron iyo Ciise in dadyow aan dhulkan degin oo gobolo fog ka yimid la siiyo lacagoyina la dhaafsado. waxaan usoo jeedinayaa dawlada isku magacawda somaliland inay dhulkan iibdigiisa ka waantowdo dadkana farqalado iyo xiisadaha ay dhex dhigayso ka joojiso.
    Ugaaska Beelaha Ciise Ugaas Mustafe Maxamed Ibrahim ayaa sheegay in uu tixgalin weyn u hayo Saladiinta Beelaha Samaroon ee socdaalka ku yimid dhulkooda waxaanu intaa ku daray in aanu marnaba ogolaan doonin xiisad iyo colaad xukumada somaliland ka dhex abuurto umada walaalaha ah.
    Afhayeenka Ugaaska beelaha Ciise mudane Cabdilahi Subagle Gadiid oo saxaafada usoo diray waraaqdan dhambaalka Ugaaska beelaha ciise ayaa waxa uu intaa ku daray in Beelaha Ciise ay marwalba aaminsan yihiin wadanoolaansho iyo darisnimo taam ah oo ay ku wada noolaadaan beelaha samaroon isla markaana ay si wadajir ah beelaha Samaroon ula garab joogaan dufaaca xeebaha saylac ee iibka lagu wado.

    Dacwadan Ugaaska Beelaha Ciise uu maanta soo gaadhsiiyey Madaxtooyada dalka Jabuuti ayaa waxay ku soo beegantay wakhti muran badani dhexyaalo xukumada somaliland iyo beelaha Samaroon isla markaana lagu talo jiro caleemo saar ugaaska beelaha ciise oo ka dhaca magaalada Saylac.

    Dhinaca caleema saarkiisa isagoo ugaasku ka hadlaya waxa uu sheegay in caleemasaarka la wado inuu ka dhaco magaalada saylac aanu haba yaraatee lugkulahayn dhulbalaadhsi iyo siyaasad toona ee uu kaliya yahay dhaqan xushmad mudan oo soo jireen ah. isagoo arinkaa ka hadlaayana waxa uu yidhi” Labada Ugaas ee Beelaha ciise iyo Samaroonba waa lagu caleemo saari jirey magaalada saylac waana dhaqan soo jirey sidaan sheeekada ku hayo 5 ugaas oo samaroon ah ayaa lagu caleemo saarey sidoo kalena 6 Ugaas oo Ciise ayaa iyagana lagu caleemo saarey Saylac waana meel qadiim ah oo ahmiyad dhaqan soojireena leh

    Osman Hussein
    Saylac.com
    Djibouti

    source
  4. Ahmad Gurey From Awdal

    Posté 1 juil. 2008

    Imam ahmad ibrahim (gurey) from Awdal

    Historical Fact

    • A Somali imam.
    • Born in 1506 at Hubat located between Harar and Zaila. (the ancestral land of gadabursi)
    • Lead the adal empire (modern day awdal)

    Imam Ahmad's having been a Somali is the fact that, after disagreeing with Sultan Umar Din of harar over the alms tax, he retired to live amongst his Somali tribe in awdal.

    The above event is proven on numerous account.
    If he wasn’t a Somali he wouldn’t be born among Somalis, returned to live among Somalis and recruit among somalis

    So imam ahmed lived among the Somali stock that lived and still live in awdal
    (whether you call it the modern day gadabursi, issa, gurgureh or habar awal).


    In order for you to better situate the indications that will be mentioned, you are invited to refer to the Map of Africa in 1808 as well as other maps. Saying that, to the North, Adal Empire was situated up to the region of Danaakil (actually, North of the Republic of Djibouti, populated by Afar people). While to the South, the empire had its border up to the region of Ras-Xaafuun (actually called Hays and Maydh, located in today's Region of Sanaag).

    Therefore the frontier of the first adal empire was the land occupied up today by the habar awal, the gadabursi clan, the issa and the afar.


    The name Gadaburs1 which is a nick name was only given to the descendents of imam ahmed gurey core army at the last critical moment before they made a final stand to the Amhara at the mandaluug ancestral homeland of Amuud which was destroyed over 50,000 homes where excuvated recently and the place was leveled with the ground, 10, 000 thousands perished.
    The name Gaada Biirsay means The one who collected the army or "chests" the name refered to the desparate effort of imam Samar00n Said to collect and muster the power of his kinsman against the infidels. Gaado means shafka ama xabadka (gaada ha i saarin oo kale. Gaadsan the westren D1r's name means the one with the army or good chest literary. The Gadaburs1 latter suffered a davastating defeat and actually the present day Amuud which has an old cemetery called Lafaruug was destroyed by the Amhara King. Also note it was this period that the King Shihad a Diin buried in Zailac Island was killed. The Gudabuursi D1r and Modoobe D1r never recovered from these devastating blows.

    As above the name gadabursi did not existed at prior the 17th centenary and will not be mentioned on any books written before 1700.

    The fataha al habash books have never mentioned the composite of the contingent lead by ahmed gurey personally.
    But only the clan he recruited from his external territory.

    Proof:


    Could you look at IMAM ahmed gurey army composite.

    It comprised of 3 contingents:

    The Left flank:
    The right flank:
    And the central: lead by Ahmed gurey himself.

    The composite of the RIGTH flank of the Army:
    Page 76 of the book (Fataha al habasha)says so:
    The imam ahmed, may the most high have mercy on him, summoned the sultan Mohamed son of the sultan ali son of his maternal aunt.
    And the sheikh anas and put under their command al the tibes of the Harla, as for instance the tribe of Zaman bara, the tribe of Barzara with their chieftain, the tribe of yaqula, and the tribe of jasar, the tribe of arab tka and the tribe of al-qa all of those belonged of the Harla.
    The imam told them to hold the muslim RIGTH


    The composite of the LEFT flank of the army:
    Page 76 of the book (Fataha al habasha).
    Then he assembled the Somali tribes: the tribe of girri, the tribe of marraihan, the tribe of yibberi (modern day yibir tribe) with the chieftain ahmad girri, the tribe of the marra1han, people of mait, the tribe of jaraan the tribe mazzar the tribe of barsud all of these were Somalis and there were ordered by the imam to hold to the LEFT (each tribe had its own emir)


    The central army:
    Lead by the Ahmed gurey is not mentioned by their tribes and for obvious reason as there were the core army and not seasonable fighters.
    Obviously they were not made up of ghost but Somali fighters.
    As the name of gadabursi did not exist at that time the main central army will only be left to be made up of indigenous zeilacy people from awdal.
    Hence modern day gadabursi, issa and obviously habar awal.


    The physical attribute of most gadabursi clan and as mentioned by all the travellers who passed the area closely match what we know about Ahmed gurey appearance.

    In the 18th centenary when the English traveller Richard burton reported just 100 years after the clan is known by their nickname gadabursi he describe them as bellow
    (First Footsteps In East Africa by Richard F. Burton)


    ***********************************************************
    page 136

    Here, white flocks odotting the hills, and the scavengers of the air (haad) warned us that we were in the vicinity of villages.Our wigwam was soon full of fair-faced gadabursi, mostly loajira or cow-herd boys, who,according to the custom of their class, wore their tobes bound scarf-like round their necks.They begged us to visit their village, and offered a heifer for each lion shot on mount libahlay: unahapply we could not afford time.Amongst them was the first really pretty and handsome face seen by me in the somali country The head was well formed, and gracefully placed upon a long thin neck and narrowshoulders; the hair, brow and nose were unexceptionable, there was an arch look in the eyes of jet and pearl, and a suspicion of africa protuberance about the lips, which gave the countenance and exceeding naivete.


    *****************************************************************
    page 168 of first footsteps in east africa

    In appearance the gadabursi (samarone) are decidedly superior to their limitrophes of somale
    (the issa, habar awal, gugureh, girri).
    I have seen handsome faces amongst the men as well as the women.
    Some approach closely to the Caucasian type: one old man, with olive-coloured skin, bald brow,and white hair curling round his temples, and occiput, exactly resembled an anglo-indian veteranGenerally, however, the prognathous mouth betrays an african origin, and chewing tobacco mixed with ashes (buree) stains the teeth, blackens the gums, and mottles the lips.
    The complexion is the cafe au lait (fair).Contrasting strongly with the sooty skins of the coast;and the hair, plentifully anointed with rancid butter, hands from the head in lankcorkscrew the colour of a Russian pointer's coat. the figure is rather squat,
    but broad well set and built. The gadabursi are as turbulent and unmanageable, though not so bloodthirsty, as the issa.

    So in conclusion the argument that ahmed gurey is truly from the samarone (gadabursi) hold water for those who logically analyse the history.

    1) The core terrain of ahmed gurey of awdal is the deygaan of gadabursi, issa and habar awal
    2) Zeila is solely occupied and has been occupied by gadabursi and issa
    3) The folklore in zeila as always foretold by generation and associate ahmed gurey to gadabursi
    4) Even the looks of the clan is quit superior and would be rightfully associated to the Imam
  5. The So Called "immigration Clandestine"

    Posté 26 août 2003

    I have followed from ages this forum, and precisely mr cala. I have never reply and participated in any discussions.

    but today this subject is really important to me, I am not expecting any reply and not directing to any one but to the government.
    I would like to ask a couple of questions and I am sure I am not the only one.
    What is immigration clandestine????? in djibouti ..........
    I am born in djibouti, but my mother came in 1968, fought the independence and was still paperless till 2002 .
    If my mother didn't get any Identity (ID) on that date would that make eligable to be deportated to somaliland????
    My aunt is still paperless (the so called clandestine) is she going to be deportated on the 1st sept.
    Who is the real djiboutien...
    I know a lot people from the clan of ISSA ( government) which came in 1986,1987 ... 1993 which have been allocated with Id in the district dickill, ali sabieh, assa hella. and settled in balbala...

    My mother went to the locality of arta in 1988, seeking to be naturalised,
    the person who used to be in charge ( nick named Aadhimale) every own knows from arta told my mother that the ID alocation is for the ISSA, then to whom Is married to an ISSA, THEN maybe you..

    My mother is ISSAC married to Djibril younis (samorone), with tear my mother came back and told us.

    I came to a european country ( got a degree got their nationality within 6 years)

    fact M.Abdoulkader Doualeh Wais came to djibouti in 1974 as translator to the OUGAS.
    whose the real djiboutien my mother or M.Abdoulkader Doualeh Wais or neither of them..


    I identify myself born in djibouti ( but somali).
    If my aunt is return by force to somaliland, I am going to promote the evacuation of every ISSA from somaliland.
    No kidding..
    we are not kidding ourself, We were young, but now we have grown up and know the right and wrong.
    we have been wrongly discriminated, but we were told to forget because the government is after all somalis ( brothers).
    This time we will not forget and let us abused.

    If some of my famillies shall been return to somaliland, all the " dent taille" is return to hadhagalla and galbedh NO PROBLEM................... ...... because someone whose born in djibouti never allow himself to be mutilated fact...

    if once again we are those whose getting the wrong stick, this time lets be everyone to his origin.
    I will remove my familly from djibouti and settle in gabileh and borama or hargeisa.
    But other people has to move from those area to djibouti...
    I will lose my house, my business.
    But I am going to take from someone else in somaliland.

    they say two wrong don't make right. but enough is enough

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